Kabir was born on 20th May 1399, so it is believed. Unconfirmed reports suggest that Kabir was born to a Brahmin widow near Kashi known as Varansi today. His mother abandoned him for the fear wrath of society. He was raised by poor family of Muslims. The head of the family was a weaver.
Kabir was always contemplating as a child. Swami Ramananda a well known saint in the area accepted Kabir as his disciple. That shaped Kabir’s religious thoughts. He started composing poems. His couplets known as Dohas were easy to understand and became very popular. The mystic poet, Kabir, was considered as a common mans saint. He wielded a great influence among the people around. Later his legacy was carried forward by his followers. They called their sect as Kabir Pant. The members of the sect are known kabir panthies. The popularity grows and the members spread over north and central India. Today, they are estimated to be 9.6 million living in the various parts of the world. According to 19.1census they were only about 8 and half lacks.
His couplets have been compiled in a number of books. These include Bijak, Sakhi Granth, Kabir Granthavali, Anurag Sagar and others. Most of this couplets reveal his down to earth common sense. His poems resonate praise for saints. Kabir believed in Bhakti which gave simple knowledge. Chanting of complicated mantras according to him did not bring people closer to God. His poems are full of imagery. These are expressed in vernacular Hindi influenced by various dialects including Avdhi, Braj and Bhojpuri. This couplets compiled in various books are very relevant in the society even today.
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Jamsetji Nusserwanji Tata was born in 1839 in a family of Parsi Priest in Navsari which was a small village in Gujarat. At the age of 14 years he took up to business. He was so passionate about business that he determined to set up the biggest (at that time) steel plant, the most modern hotel and a world class institute for study of sciences.
He graduated from The Elphinstone College, Mumbai. Even while he was studying he was devoted to his vision of becoming the greatest businessman and industrialist in India. There is no doubt that his determination and his focus in the pursuit of his goals created the Tata Group as we see it today. Taj Mahal Hotel was the first hotel in India to have electricity when it was commissioned in 1903.
His other projects could not be completed during his life time; but were completed by his family members and the executives that he had recruited. It is not an exaggeration that to say he was the first great visionary businessman of this country. Mr. G. D. Birla who formed the Birla Group came much later. J. N. Tata also started a textile mill in Nagpur which is still running as the Empress Mills. The world class educational institution has also progressed and is now known as Tata Institute of Social Sciences (TISS) in Mumbai. This institute imparts world class education in Social Science and attracts students from various countries.
Today, 19th May happens to be death anniversary of Shri. J. N. Tata. We remember and pay homage to this great Indian.
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The recent earthquake in Nepal has case extensive damage in the Himalayan country. Thousands of lives have been lost. Many children have become orphans the damage to the infrastructure is incalculable. In the circumstances India played its role to help Nepal, a nation in peril.
Sadly our television media reached Kathmandu and other places to cover the disaster. I said sadly, because instead of providing information to evoke sympathy that would motivate people to help; our TV jokers engaged themselves in extracting TRPs. Disaster is not to be treated thus. It is inhuman to ask a person who has lost his near ones ‘How do you feel?’. These TV reporters consider themselves as belonging to a special privileged class. Unfortunately they do not even know the basics of reporting.
The 4 essential elements of disaster reporting on TV according to me are as under:
- Language and tone of voice must be serious and somber. However we found that these Johnnies were taking pride in their speech. At times they were energetically emphasizing how their channel was the first to display the disaster.
- There should be no unnecessary details, no sensational images to hook the audience. It is an accepted norm of disaster reporting not to show details which can evoke uncontrollable emotions. However, TV reporters were taking pride in bringing all the details for the information of the viewers. Evidently it appeared that reporter was engaged in a task most dear to him. And the task was to hook the audience. It was shameful indeed.
- No dramatization whatsoever of tragedies. Unfortunately some of the reporters of private channels devoted themselves to dramatizing the disaster. Their voice modulation and facial expressions depicted as though they were shooting a serial. They thought they were performing their job nicely. They disregarded the suffering of people around and their feelings.
- Never ask silly questions to people in grief: That is the attitude expected of everyone; more so of the media reporters. However totally disregarding the same – some channel reporters were even interviewing the people in grief. A mother who lost her son was asked by a reporter ‘apko kaisa lagta hai?’ The mess our media has created in the place of disaster is shameful indeed.
It appears television in our country has mushroomed very fast and the medium is often a abused rather than used. Our government should direct that only official Doordarshan or All India Radio should cover and provide all necessary information to news agencies and TV channels.